Gazing on His beauty forever!!!!

With all the talk about the church, Christmas and even the extremes of offering the opportunity to win a house to get people to come to church I thought I would go back to some things John Piper mentioned in his new book: God is the Gospel.

He proposes that the best and final gift of God’s love is the enjoyment of God’s beauty. This comes from Psalm 27:4 where the psalm reflects on the how David saw that the greatest gift God gave was the ability for David to be with God forever and gaze on His beauty. This a long shot from what is offered every Sunday in so many churches, thankfully not all. We offer freedom from pain, addiction and many other things. All of these may be true but can not be guaranteed. Why do we not focus on the one thing that is guaranteed and that is those who are followers of Christ will be able to gaze on the beauty of the Lord forever. My guess is that all too many churches see this as boring and not exciting enough to draw people.

There is the crux of the problem: First is that it is not us that draw people to God, but God Himself who does so, as the natural inclination of the unregenerate man is to run as far from God as possible. Secondly, is that the actions of so many reveal a shallow understanding of the beauty of God. We are so enamored with the temporal excitement of this world that we think that it is necessarily so in heaven. The church is today all too much enamored with itself rather than God and it is not always in the words said but is seen all too often in the actions of the church and its people.

One question asked in the book is: Do you feel more loved because God makes much of me or because, at the cost of His Son, He enables me to enjoy making much of Him forever. How you answer this says much about where God is truly placed in ones life. It is not just how we answer this verbally but also how we answer it in actions. When church is focused more on us and not God we say that we are central.

I will write more on this in the upcoming months as this has been weighing on me because it truly seems that to take the path of making much of God over much being made of us puts one on the wrong side of the pragmatic ways of the day.

Anything for the Gospel. Anything?

How far should we go to get people to come to church? Well I was led to an article that reveals that Abundant Life Christian Center in Texas feels giving a house away is not too far. What does one do to keep them there, pay utilities if they accept the Lord?

How one brings people to church is in general how one keeps them. It is little wonder that the church today is worldly and looks so much like the world that people actually have to be enticed to come. When one neglects the fact that God changes hearts and is the one that sovereignty does so that one has to rely on some sort of gimmick to bring people to church

It is my opinion that it is only a return to the true understanding of how God works that will bring revival in the church. When we neglect that central to the Gospel is God’s giving of Himself that the church will feel that something else needs to be given or promised, maybe even a house.

"God Loves You" and Evangelism

I came across an article by Gregg Koukl at Oldtruth.com that asked the question with regards to using “God Loves You” in evangelism. It is interesting that no matter how the so called successful preachers today avoid the topic of sin so as not to upset people, in Acts the subject of sin is emphasized. None of this is to say that God does not love those He died for as we know this is true. What this article points out is that the concept of stressing God’s love for the one we are sharing with is not predominant in the scriptures.

Can we truly say: “God Loves You and has a wonderful plan for your life” and know that for certain? Even if the person is a Christian we can not guarantee a wonderful life from a worldly perspective. The only thing we can promise is that if one becomes a believer they will have a relationship with God through Christ. All of the other benefits are just that, benefits, but can not necessarily be promised and should not be the sole focus of the Gospel we preach. The truth is that making one cognizant of sin does truly show love since it is the conviction of sin and repentance that brings one to Christ and salvation from the penalty of sin.

Just some thoughts to keep in mind when sharing your faith, or better yet when sharing what scripture says about faith and salvation.

Even more on "Incarnation Day" (Christmas)

As I read the various views on those churches that are not open on Christmas I am continually amazed at the arguments raised on both sides. All too often on the side of keeping open is a sort of tradition/legalism view. On the other pole is what might be called the pragmatism view.

Now I say legalism not because the people see it this way but the argument seems to head in that direction. Why is the church to be open on Christmas, because it is supposed to be seems to be the answer. On the pragmatism end it appears to be a matter of dollars and cents as it does not seem worth it to them to hold church if not enough people show up, especially if non-believers do not show up.

I have said this before but what is missed is for people to see what the church is for. If one sees it as a place for unbelievers then I guess not being open would seem reasonable to some. But do these people put a ice tag on salvation. What if one person shows up at one of these churches with closed doors. Is their salvation not of infinite worth and thus worth being open? I would think that their people would say this but their actions do not. I do not see the church as a God designed place for non-believers, however. They can come but the goal is edification of the saints and worship of God which a non-believer is not capable of doing (Rom 14:23). This also has infinite worth and thus also would lead to not closing our doors.

This is also a result of the ever increasing goal of many to make church convenient. The problem is the early church was not convenient and no where does it say Christianity is convenient. When we make things easy and take away any cross to carry people will be less likely to take up a cross when it placed before them. How about that, coming to church is now equated to picking up your cross. Is church such a burden that we have to make sure that it is convenient. I have talked to a person who goes to a large (“Mega”) church in my area and was once told that he goes to Friday or Saturday services in case something came up that weekend. That could have covered a large amount of things but how often do those who go to say a Saturday night service do it so that they can sleep in Sunday and still get in their duty. I have often given those that say that it is not stated what day is to be set aside the benefit of the doubt and say no problem which “DAY” do you set aside. The issue is that time with God has become a burden and time with other believers even more so.

Well enough ranting I just think that the church has lost it moorings and is driven by a wrong view of itself that sees evangelism and unbelievers coming in the door as prime. I would love to see unbelievers come in the door of my church but my focus can not be that or that will be all I cater to, when it comes to church. The call is to discipleship not converts so we need to be about making disciples and not just on one night or day a week.

More on Christmas

Tom Ascol writes more on Chritmas, Christmas Irony, and I truly think we need to take his words to heart as we celebrate the birth of our Savior. I agree that too often Christmas seems to be an excuse to make up for all of ones neglect of God the rest of the year. Sort of like a trip to the confessional to clean ones slate. However the only one this fools is ourselves as God is not fooled by it all.

I think if one is serious about Christmas maybe the boycott should be that we do not wish to see the word "Christmas" next to any thing remotely material. So instead of being upset at Christmas being absent from advertising we should be upset at it being in the advertising.

In all of this I too do celebrate the birth of our Lord but also see the ever increasing lack of any true ties to the incarnation in most peoples celebrations this time of year.

Christmas and Christians

What to make of Christmas with all of its marketing and focus on consumerism. At a time of year when people are consumed with consumption do we truly want the Christian idea of Christmas intermingled with the world’s pagan notions of Santa Clause and 8 tiny reindeer?

I have been reading Tom Ascol’s blog (1 , 2) in relation to the AFA articles on boycotting stores that are planning, or have already, taken the word Christmas out of their advertising, here are two articles I found on their site (1, 2). I think his views are very well worth contemplating as if one was to really think about it do you want the Christian idea of Christmas placed side-by-side with a Victoria Secret advertisement? Do we all too quickly jump on the boycott wagon when we can only change actions not hearts, since God can only do that.

I was wondering how much the world, at least the US, would change if Christians took Christmas for what it was. Would we stall the economy by not indulging in consumerism? But the other thing is we may find that the number of Christians, those with hearts changed by God, is a much smaller number and not so much would be changed. Either way we as believers need to put forth a different picture of why we celebrate Christmas.

Ascol had some excerpts from sermons by Charles Spurgeon on Christmas and I think they are good to read and ponder as we enter this time of season.

I am not myself boycotting Christmas but I am trying my best to boycott the worlds view of it.

Grace and Peace,

Tony

Doctrines of Grace Misrepresented (Pt 3)

The part of Mr. Cloud’s statement to be dealt with this time is item c:

c. God has ordained that every person who believes on Christ will be saved (Jn. 6:40).

Amen, to say that a believer in the Doctrines of Grace ( I personally do not use the word Calvinism as it carries much baggage as shown by Mr. Cloud) does not believe this is to misunderstand what is believed. If there is one aspect that we do stress it is the compatibility of the sovereignty of God and the responsibility of man. The fact we have to believe is not in question but where the ability to believe is. Since the question Mr. Cloud has to answer is: How does one dead in sin seek after that which they hate:.

Next Time
d. God has commanded that the gospel be preached to every person (Mark 16:15).

Doctrines of Grace Misrepresented (Pt 2)

This installment really does build on the last as it still deals with the atonement. The statement that Mr. Cloud makes here is:

12b. Jesus died for the sins of all men, not just some who are pre-chosen (1 John 2:1-2).

As I dealt with the word “all” in the last installment I will not deal with that here. Again the issue is what one sees Christ’s propitiation as. Did Christ actually shed blood as a payment for sin for particular people on the cross, as the Bible makes clear , or did He in some way simply sort of pay for sin for some, at the time, undefined people. If you believe, as the Bible clearly states, that Christ’s blood was shed on Calvary as a propitiation for sin (Rom 3:25 and Heb 2:17) then you are left with a choice that either all men are saved (not viable biblically), there are people in Hell that have had their sins paid for (not what a just God would do) or that a particular peoples whose sins were paid for, at the cross, will be saved. If you feel that Christ merely died for the possibility of salvation I am not sure how one would deal with those verses that speak of something actually being accomplished, finished, on the cross. So the statement that Jesus died for the sins of “all” men can not mean the entirety of humanity but must mean He secured the salvation for His sheep and those who are not of His sheep did not have their sins paid for and thus Christ’s sacrifice was actually effectual to save.

It is from looking at the atonement that we see that Christ did not die for the entire world, meaning every person equally, as a means of salvation but died in stead for His sheep from every tribe tongue and nation.

One other thing is that there is a sense in which Christ did die for the entire world but not in the same way, not in a salavific way. The unbeliever does benefit not only from the God’s general grace to all but also they benefit from those that are believers by the way they live and interact. However this is not what most would be trying to say when it is said that “Jesus died for the sins of all men.”

Next time:

c. God has ordained that every person who believes on Christ will be saved (Jn. 6:40).

Adrian Rogers is with the Lord Today

Adrian Rogers passed away yesterday read the Baptist Press story for what ohters had to say about him. While I may have had some theological differences with Mr. Rogers he was definitely instrumental in the battle for bringing the SBC out of the morass of liberalism.

Book Giveaway

If you would like a chance to win "The Outdoor Bible" (NASB) and another book click below:

Doctrines of Grace Misrepresented (Pt 1)

First I would like to say that I do not know Mr. Cloud and actually had not heard of him until led to his site some time ago. The reason for using his comments is that first they are public and thus can be answered in public. Secondly, they represent what I have heard over and over from those that dislike the Doctrines of Grace so I decided to use his comments as a place to start in answering some of his objections. Now I am not sure who even reads this but it is helpful for myself to place my answers in writing so that I can use them at a later date.

So for this entry I would like to deal with his first statement, as a reminder, and give his “biblical answer”:

12. The false teaching that God chooses who will be saved and that only those who are chosen can be saved (Calvinism)
Bible Answer:
a. The Bible says that God wants all men to be saved (1 Tim. 2:3-5; 2 Pet. 3:9).

First of all it is only one interpretation, that I would say is incorrect, that 1 Tim 2:3-5 (actually need to go to verse 8) speak to “all” men as meaning all people period. The greek for “all” has a number of meanings and was the word Paul had to use so we need to interpret “all” from this verse and other verses, in context. Keep in mind that when reading in English what may initially seem plain may not be so plain and the word “all” is one of those words. We use that word “all” of the time, well not really all the time, but even then do we mean all as meaning everything.

When we look elsewhere in God’s word, regarding the atonement, we find that at the cross Christ was a propitiation, took upon the wrath or penalty, for sin (Rom 3:25 and Heb 2:17). From this our choices are, since Christ actually accomplished something on the cross (a propitiation), either all are saved or only a certain, definite, group are saved by His sacrifice on the cross. Based on this the word ”all” can not mean all mankind, meaning every person, since “universalism” is unbiblical.

If you read past verse 5 of 1 Tim 2 it becomes clear that if Christ was an actual ransom (6) for all, meaning all mankind, then all mankind would be saved and we know this is unbiblical. Paul in V 8 makes it even more clear by saying “men everywhere” and not all mankind period. So 1 Tim 2:3-5 would be more clearly read as realating all kinds of men.

As far as 2 Peter 3:9 the audience are believers so the “anyone” and “all” mentioned are believers (”toward us”), and not anyone as meaning all inclusive of all mankind. So God is patient with all His sheep. This is one of those verses where the context of the passage itself defines the words used. What amazes me is that this basic hermeneutic is not utilized.
From both of these verses we see that these verses so often used to deny Calvinism actually simply speak to the salvation of the elect and that the elect spoken of is not limited to any class of people. What is even more disheartening is that using the verses in the way Cloud and other use them speaks more of universalism than anything else and I am sure they would not like this conclusion

The next installment will deal with:

b. Jesus died for the sins of all men, not just some who are pre-chosen (1 John 2:1-2).

Which by the way is answered by some of what is said above about the atonement.

By the way Alan Kurschner is doing the same at Calvinist Gadfly.

Doctrines of Grace Misrepresented

I recently was led to a piece written by David Cloud which only added to my frustration with how the Doctrines of Grace are portrayed. He lists 14 false doctrines the church must confront and lists Calvinism, I use the term Doctrines of Grace as the word “Calvinism” tends to carry much baggage, as number 12. Over the last few months I have listened to sermons by Dr. Jack Graham and Dr. Adrian Rodgers, along with others, and what I take from all this is that people are either naive, unknowing or deceitful (maybe there are other choices I have missed). The reason for this is that all that is said about the Doctrines of Grace is in general blatantly false. Now there are probably people who believe what they proclaim but I would, as would others, place them in the category of Hyper-Calvinist or some other category other than what those holding to the Doctrines of Grace truly believe.

Over the next week or so I would like to deal with each of the six bullet points Mr. Cloud presented so that you can see what the Doctrines of Grace and thus the Bible says. The following are the 6 points Dr. Cloud listed (The six points are what he feels refulte the Doctirnes of Grace):

12. The false teaching that God chooses who will be saved and that only those who are chosen can be saved (Calvinism)
Bible Answer:
a. The Bible says that God wants all men to be saved (1 Tim. 2:3-5; 2 Pet. 3:9).
b. Jesus died for the sins of all men, not just some who are pre-chosen (1 John 2:1-2).
c. God has ordained that every person who believes on Christ will be saved (Jn. 6:40).
d. God has commanded that the gospel be preached to every person (Mark 16:15).
e. The Holy Spirit convicts every sinner and Jesus draws and gives light to every sinner (Jn. 1:9; 12:32; 16:7-8).
f. Believers are the elect of God, but that does not mean that God chooses some to be saved and the others not to be saved. Election is based on God’s foreknowledge (1 Pet. 1:2).

What is even more distressing is that Mr. Cloud places the Doctrines of Grace as detrimental to Christianity as Jehovah’s Witnesses and denying the Trinity.

More to come:

What is the Church?

While reading around the various blogs I peruse it is becoming increasing clear that the role of the church is severely misunderstood. The views range from; the Church being a refuge from the world where the people lock themselves up and avoid the world at all costs, a monistic view. The view at the other end of the spectrum is that the only purpose of the Church is to make converts at all cost, even at the cost of the discipleship of those in the Church. In the middle are various levels of combinations of either end.

What I find disconcerting is that in all of this the scripture is used sparingly and when used the focus is on one aspect only and they either ignore or miss all of the other aspects of the Church. The seeker sensitive, driven or whatever you call it Church sought to make the Church palatable to the narcissism of the unbeliever. We now have the Emergent Church that desires to see the church change from all of the fluff of the previous generations Church growth methods, a honorable goal. The problem is that the end result is the same in that the church once again is deemed to do what ever is necessary to attract the unbeliever. So both the old and new methods seek to please those that are not His sheep and scripture says that it is only His sheep that here His voice. Actually John 10:4-5 says that those that are not His sheep will turn and run, at least their hearts will.

So the call should be back to the biblical view of the church and that is trans-cultural just as scripture is. We need to seek to spend more time delivering God’s word plainly rather than trying to see what innovation is required to attract those that truly desire to run the other direction. The goal should be to take the church back to a gathered community of communers rather than a crowd of consumers.

I am still working out how to say all of this as I need to make sure the view I see is Biblical and not purely pragmatic. We need to have a right theology that drives a right practice; Orthodoxy should lead to orthopraxy. Instead of looking for the next wave we need to be looking to God’s word. All too often we spend so much time looking at the worlds practices we miss God’s plain commands of scripture.

News from around the Blogosphere

Wow, it has been a very busy week. You now how you go away for a week and when you come back you still have to do the previous weeks work. Well that has been what this week was like.

However, after catching up on things around the blogosphere, I did not have a consistent connection while at the Ligonier Pastors Conference, the following are some good topics of discussion.

At OldTruth.com there is an article on worship entitled: Church-O-Rama or Corporate Worship? that should make us ask how and why we do worship.

Slice of Laodicea looks at The 'Chipper' Church and The Suffering Saints of Yesterday and looks into how the church, especially inthe west, views suffering.

Speaking of suffering, I would suggest listening to the MP3's of the Suffering and the Sovereignty of God Conference at Bethlehem Baptist last month as they are very good.

You can keep updated on Lakeshore Baptist Church in Lakeshore Mississippi at Don Elbourne's site: Locusts and Wild Honey.

Phil Johnson writes about whether the church really thinks that scripture is sufficient: Why not follow the simple strategy God gave us? I really do think how we do church often reveals that we do not think that scripture is sufficient and we actually know better than God based on the churches actions as a whole.

Steve Camp speaks onthe same subject in: The Worship of a "Stuttering God"?

Tom Ascol at the Founders Blog shares that Drs. Patterson Mohler are going to be discussing (or debating) Calvinism at the 2006 Southern Baptist Pastors Conference prior to the 2006 Southern Baptist Convention.

NBC's take on Evangelicals

If you watched the NBC report, In God They Trust, you saw what most of America probably considers Christians to be or at least after this show, if watched, they will think we are. What is it they will think, well, that Evangelicals (whatever that means today) are shallow and superficial and maybe we are as a whole. Why is it that when ever Christians are portrayed on TV we see such people as New Life Church? I am sure that it is because it is mega churches like this that make the biggest noise and it is this noise that draws attention. You can read a review of the show here at OldTruth.com.

What we need to take from this is that we need to return to the Word of God and live by it regardless of what draws people and press. In the end we are to answer to God and not Tom Brokaw or the American people.

Along these lines there is an interesting survey of churches by the Barna Group that reflects that the majority of protestant churches in the US are small and not large like New Life. However the data does not seem to reflect what we see when it comes to large churches. The survey says that small churches are less theologically correct, my interpretation of what was interpreted, and that larger churches are more correct. The idea that the theology of larger churches being more correct is intriguing as well, since that would not be how I see it. It truly seems that as churches get larger the “me centeredness” gets greater. I do not know how the data was gathered but I would suppose that since the more liberal mainline denominations are dwindling in size that may influence the first statistic and since larger churches may think they are correct and say the right things the second statistic may be influenced by this, I do not know.

The bottom line is that it is shows like the one on NBC that show the world a side of Christianity that is not necessarily reflective of the whole, or is it. If Barna were correct then the theological views of the church as it gets larger is getting more watered down and that does seem to match what I see when I read what Pastors of these larger mega churches have to say.

Ligonier Pastors Conference (Day 3)

Well another good day of messages. Actually one of the outstanding things was the singing of the tree hundred or so men. It actually out did the accompaniment and at the Vespers service of the choir.

In session 1 for the day Mark Devers spoke on God Centered Evangelism. There were for questions posed: 1) Who should evangelize, 2) How should we evangelize, 3) What is evangelism and 4) Why do we evangelize.

To the first question the stress was to those that may feel that evangelism is for a special class of people. So we went to Acts 8 and 11 as well as 1 Peter 3 to see verses that speak to more than just the apostles and thus show the community is involved in evangelism. TO the second question were given 6 guidelines:

1) Do it honestly – Meaning we are not to so called soft cell but be truthful that part of the call of God is to take up ones cross.
2) Tell people with urgency – Since the Bible tells that there is no other way then there truly is little to think about. But also passages such as Psalm 95 speak of an urgency of the message of the Gospel.
3) Tell people with joy – The Gospel is good news because it allows us to see God. This is not a fact of purporting all of the blessings but instead allowing people to see the joy in simply knowing God. So as to see the truth of Heb 11 and that we can endure all for the joy set before us.
4) Use the Bible – This is not because people trust the Bible but what it does do is show that it is not your opinion but comes from a particular source.
5) Our lives are to be a central point of the evangelism – The beauty of God is to be displayed in His people and thus is part of evangelism.
6) Prayer – We need to implore God for salvation since it is God who calls and saves.

One important aspect that was related was that we need to avoid relating sin to helplessness since many people may not get the right connection and instead of dealing with their sin simply seek to eliminate their feelings of helplessness. So their response may not be genuine.

Another question dealt with was :

Why should we evangelize?.
1) Desire to be obedient
2) Having a love for the lost
3) Having love for God – our only sufficient motive is to see God glorified

So we have a God given commission, a God Given Method, a God Given Message and a God Given Motive.

Session two was by RC on God Centered Adult Education with the focus scripture being Hosea 4:1-12. After he started giving a list that was antithetical to what most would see as true it was revealed that he was joking. I quit writing because I wondered where he was going. The basic idea is to teach so that the people can be obedient. Needs may be met but that is not the focus just as the benefits of the Gospel are not to be the focus. We can not guarantee results as we do not know the will of God. The bottom line was to help adults so that they can have knowledge but knowledge for knowledge sake.

Session three was by Derek Thomas and was on God Centered Mercy Ministry and he used Acts 6:1-7 as the focus passage. While it is important to minister outside the church we do need to make sure that mercy ministry starts in the household of God. This was not to detract from outside ministry but was so as not to ignore internal ministry. The struggle I can see is making sure that the church does not become cloistered in its own little corner. Two observations were given with the first being that the Churches greatest need and priority is the proclamation of the Gospel so as to nourish and stabilize. The second observation was, as I said above, that Mercy Ministry begins in the household of God.

The day ended with a Vespers service. I need to look up what Vespers is as far as a definition. Basically it was a more formal Wednesday night service. The message was from Galatians 4:1-7 and was very good.

This has been a great conference and not only a help with the messages but also very encouraging talking to all of the other pastors that were here from various denominations. So again thanks to those that helped me come and my wife for letting me go.

So tomorrow it off to home and since I leave the Hotel at Noon (9am PST) and get home at 10:50 PM (PST) it is going to be a long day.

Ligonier Pastors Conference (Day 2)

Well I have given up on using the internet connection in my room as it just does not seem to work as it should. It makes my dial-up seem like DSL in comparison.

I am just astounded by all that Ligonier provides as the meals have been very good and to top this off they gave everyone a gift certificate for merchandise, they are very generous.

The other aspect of this that has been encouraging is that while there are many different denominations here most every one holds to the Doctrines of Grace with a few working through them. Then there is the fact that every now and then there are friendly jabs between Mark Dever, who is a Southern Baptist, and Derek Thomas and RC, who are Presbyterians, over baptism.

Today’s sessions focused on the service with the first session of the day on having a God Centered Service. One question that was proposed was to ask a visitor or a member if the service was God centered or not. The issue is if the service is centered on the audience then in essence that is who we worship. So this speaks volumes to the so called seeker sensitive services. Needless to say the issue is that who is the service for the congregants or the visitor and the answer from a biblical sense is the congregants. So that is who we trying to lead in worship of God not the visitor who may or may not know God. So here are three aspects of a God Centered Worship Service:

1) God Centered worship services have preaching of God’s word at the center.
2) Every necessary element of a Christian service is commanded by God.
3) The service is to encourage God centeredness.

Session 2 was on God Centered Music and was given by Derek Thomas. HE gave what he called the Ten Commandments of Music:
1) Aim to ensure the music helps one to worship God.
2) Aim to insure the music aids the corporate worship (not individual worship).
3) Do it well
4) Be sensitive to appropriate musical forms – words and music need to be married together.
5) Be culturally different – The church ought to be different
6) Avoid crassness on the one hand elitism on the other
7) Introduce new tunes with care
8) Grow to treasure a good hymnal and use as a devotional aid.
9) Take charge of the music – The Elder/Pastor is the true worship leader
10) Evaluate what you do regularly.

All of these are good ideas to contemplate when setting up a worship service and particularly that the Pastor/Elder is ultimately in charge of what happens, even if you have Worship Minister.

Session 3 was given by RC and was titled: Surely God is in this Place. The most important question to ask when dealing with the worship service is: What pleases God. We are not to focus on what pleases us which is what usually is done at the expense of doing what pleases God. Again the point was made that we are not called by Scripture to structure worship for the ungodly.

So this was another good, if not long day. More to follow as long as I can find a way to get on line.

Ligonier Pastors Conference (Day 1)

Well after a windy rainy flight, with much lightening I finally got to Orlando on Sunday night.

The first session on Monday concerned the title of the conference: Overcoming the Eclipse of God. With the issue being that an eclipse does not destroy that which it eclipses but instead obscures it. So RC related how this has been done in our day in the area of: 1) Our understanding of nature and 2) Our understanding of Humanity.. With regards to the first point it is a Deistic view of God that has prevailed that allows God to be there but not part of all that happens. We see this especially clear in the Open Theism argument. So the it is not enough for people to believe in God but they need to believe in God correctly. The second part dealt with man’s view of man that obscures God. In this RC basically described the Doctrines of Grace and how it truly does offend humanity since man has such a high view of himself even if they claim God as being sovereign, it is a limited sovereignty.

In the second session Derek Thomas spoke about the “Target Audience in Preaching and was not so much speaking about crafting sermons to the audience but reminding us that we do have an audience and the sermon needs to be relatable to them. So three things were put forth to ask: 1) What does the passage say?, 2) What does the passage say we do? and 3)What redirection may need to be done? All of this to help the preacher keep in mind the audience in all of this. Also he reminded us that preaching should not be divorced from pasturing so that all of this can take place in person and from the pulpit.

Session 3 was given by RC Sproul and dealt with Preaching from the OT and gave a good example. Being that this is a subject that is near and dear to me I have to admit there was not as much light shed on the subject as there may have been if I had not already spent a great deal of time on this in the past.

The last session for the day was on Expositional Preaching by Mark Dever. Many may already know this, but I will give it anyway, the definition given was that the point of the passage is the point of the sermon. Other good insights were:

- The church needs to reformed by the word of God or it will become deformed.
- The basic way to feed congregations is through the exposition of God’s word.
- That preaching is a picture of the Gospel in that the preacher speaks as God speaks to us and just as the congregation is the recipient and does not add to the sermon so this represents us as we add nothing to God and His word.
- Our calling is to deliver God’s word and not create it.

Overall the conference has been great and it is an interesting conglomeration of denominations with way more Baptists than I may have thought. This has led to good conversation and insights. Ligoniers has done all they can do to make people comfortable and have done a great job.

Off to the Ligonier Pastors Conference

Well I am off to the Ligonier Ministries National Pastors Conference in Orlando Florida dark and early tomorrow. I will try and do a review each day. The topics covered are:

Monday - God Centered Preaching
Tuesday - God Centered Worship
Wednesday - God Centered In........ (Evangelism, Adult Education, and Mercy Ministry)

The speakers will be; Derek Thomas, Mark Dever and of course R.C. Sproul.

I am really looking forward to it and am very grateful to the gift of my flight so that I could afford to go.

So be looking for an update Monday night or Tuesday morning.

Beyond the Gates of Splendor - DVD

I just watched the documentary Beyond the Gates of Splendor and highly recommend it. For those of you who do not know about this movie it is about the five missionaries (Jim Elliot; Nate Saint, Roger Youderian, Pete Fleming, Ed McCully) who were killed in Ecuador in 1956 as they were trying to meet with the Auca Indians who were one of the most violent tribes around. The information behind the missionaries and their families is inspiring but the story that followed the killing was even more so.

The story that followed the “spearing” of the missionaries truly shows how God works in all things as the documentary shows how the Indians that were involved in the killing became believers and friends of Elisabeth Elliot (Jim Elliot’s Wife) and Rachel Saint (Nate Saint’s Daughter). It is truly a story of God working in the hearts of the people and making a change that only God could do. In the documentary there are two anthropologists that I would suspect do not see God doing the work but never the less speak about how for as long as could be remembered the Aucas were a violent tribe and within months of the two women going to live in their tribe things changed. The anthropologists relate this change to new information being given to the Indians, which is true, but it is much deeper than that.

One minor warning on the movie is that I does have what is described as “National Geographic nudity” since it has actual footage of the Aucas. My kids (15,13, 11)watched it with little problem.

In January of 2006 there is a full length movie, End of the Spear, about this coming out and I am very much looking forward to seeing it. Reading about Jim Elliot and the other missioners is one of the most inspirational things, apart from reading the Bible, that I have done.

Here are some of the books you can read on this topic:

Through Gates of Splendor
Shadow of the Almighty
The Savage My Kinsmen
The Journals of Jim Elliot
Jungle Pilot